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Wednesday, July 31, 2013

The World Forum for Ethics in Business





The World Forum for Ethics and Business is a registered public interest foundation ("fondation d'utilite publique" - N° 822.216.342) based in Belgium. The mandate of the Forum includes all manners of pursuing and establishing the indispensable ethical foundations of business in a globalized world.

The Forum, chaired by Rajita Kulkarni, has grown out of the International Business & Leadership Symposium on Ethics in Business convened annually by the International Association for Human Values.
Objectives in this forum include :

Provide a platform for the promotion and defence of ethical approaches to business enterprise and corporate governance;
Facilitate global dialogue and foster cooperation among the private sector, the academic world, government agencies, international organisations, the media, spiritual as well as secular communities and all other stakeholders with the end in view of fostering decency, maximising human values and building wider public trust in business.

Recruit the broadest possible support for trends, initiatives and projects that would encourage or enhance ethical and/or spiritual motivations, practices, norms and goals in the business world.
Assume responsibility for continuing the International Leadership Symposium on Ethics in Business.

In my opinion, these forums are very useful and give a lot of exposure to all of us more deeply about ethics in business. Too many challenges facing entrepreneurs and business people in particular to the parties involved in the organization of this world. By having this kind of platform, can broaden their views on ethics in international business.

THE INFLUENCE OF CULTURE ON THE NEGOTIATION STYLES OF BRITISH STUDENTS by JALAL ALI BELSHEK (research)



In this study, the argument is that British students whose major subject is politics are very tough and direct in their negotiation, but they lack the understanding of the many cultural factors that should be taken into account when negotiating with others from different backgrounds. So, the main purpose of this study is to describe the understanding of British politics students of negotiation in intercultural settings. First, the concepts of culture and negotiation processes in general are explained, and then cultural influences on negotiation are discussed. Culture has many definitions, and it affects everything people do in their society because of their ideas, values, attitudes, and normative or expected patterns of behaviour. Culture is not genetically inherited, and cannot exist on its own, but is always shared by members of a society (Hall 1976, p. 16). Hofstede (1980, pp. 21-23) defines culture as “the collective programming of the mind which distinguishes the members of one group from another”, which is passed from generation to generation, it is changing all the time because each generation adds something of its own before passing it on. It is usual that one’s culture is taken for granted and assumed to be correct because it is the only one, or at least the first, to be learned. Culture is a complex concept, and no single definition of it has achieved consensus in the literature. So, out of the many possible definitions examined, the following definition guides this study: culture is a set of shared and enduring meaning, values, and beliefs that characterize national, ethnic, or other groups and orient their behaviour (Mulholland 1991).

Monday, July 22, 2013

In Search of Universal Ethics


This video is about despite cultural differences, a universal ethic based on virtue and human excellence does exist. This was one of the points of view aired at the recent Symposium on Ethics and Business held at IESE in Barcelona. However, others argued that, while we can find common ethical elements, we must recognize that diversity does demand a relativist response to each situation.

International Business - Cross-Cultural Communication (Video)


Working cross-culturally (how to work with different cultures in business) with Mark Walsh from Integration Training talking about the work of Geert Hofstede.
Mark Walsh was talk about the experience that he has worked in 10 countries this year with people from at least 50 nationalities, have lived in a dozen countries on four continents.
- increasingly important for work - conflict very easy
not going away just yet no matter what people say
many cultures and sub cultures - e.g. the US, so good to have some variables

Hofstede and Hofstede factors 
Power distance - e.g. in meetings Netherlands/ Australia vs Russia/ India
Individualism (IDV) vs. collectivism - do we all have a say? prise teams not individuals
Sweden vs USA
Uncertainty avoidance - new ideas? USA vs Greece or Poland
Masculinity like competitiveness and the acquisition of wealth are valued over 'feminine' values like relationship building and quality of life. - Japan/US vs Spain/Thailand
Long term orientation - in China and Japan a ten year plan is short term

Also time (e.g meetings), food, dating - a minefield, humour - hard to get right

Sunday, July 21, 2013

Article- The Top 10 Ways that Culture can Affect International Negotiations

Written by Jeswald W. Salacuse 
When Enron was still – and only – a pipeline company, it lost a major contract in India because local authorities felt that it was pushing negotiations too fast. In fact, the loss of the contract underlines the important role that cultural differences play in international negotiation. For one country’s negotiators, time is money; for another’s, the slower the negotiations, the better and more trust in the other side. This author’s advice will help negotiators bridge the cultural differences in international negotiation. (This article first ran in the September/October 2004 issue of Ivey Business Journal).

International business deals not only cross borders, they also cross cultures. Culture profoundly influences how people think, communicate, and behave. It also affects the kinds of transactions they make and the way they negotiate them. Differences in culture between business executives—for example, between a Chinese public sector plant manager in Shanghai and a Canadian division head of a family company in Toronto– can create barriers that impede or completely stymie the negotiating process. 

The great diversity of the world’s cultures makes it impossible for any negotiator, no matter how skilled and experienced, to understand fully all the cultures that may be encountered. How then should an executive prepare to cope with culture in making deals in Singapore this week and Seoul the next? In researching my book The Global Negotiator: Making, Managing, and Mending Deals Around the World in the Twenty-First Century (Palgrave Macmillan, 2003), I found that ten particular elements consistently arise to complicate intercultural negotiations. These “top ten” elements of negotiating behavior constitute a basic framework for identifying cultural differences that may arise during the negotiation process. Applying this framework in your international business negotiations may enable you to understand your counterpart better and to anticipate possible misunderstandings. This article discusses this framework and how to apply it.

1. NEGOTIATING GOAL: CONTRACT OR RELATIONSHIP?


Negotiators from different cultures may tend to view the purpose of a negotiation differently. For deal makers from some cultures, the goal of a business negotiation, first and foremost, is a signed contract between the parties. Other cultures tend to consider that the goal of a negotiation is not a signed contract but rather the creation of a relationship between the two sides. Although the written contact expresses the relationship, the essence of the deal is the relationship itself. For example in my survey of over 400 persons from twelve nationalities, reported fully in The Global Negotiator, I found that whereas 74 percent of the Spanish respondents claimed their goal in a negotiation was a contract, only 33 percent of the Indian executives had a similar view. The difference in approach may explain why certain Asian negotiators, whose negotiating goal is often the creation of a relationship, tend to give more time and effort to negotiation preliminaries, while North Americans often want to rush through this first phase of deal making. The preliminaries of negotiation, in which the parties seek to get to know one another thoroughly, are a crucial foundation for a good business relationship. They may seem less important when the goal is merely a contract. It is therefore important to determine how your counterparts view the purpose of your negotiation. If relationship negotiators sit on the other side of the table, merely convincing them of your ability to deliver on a low-cost contract may not be enough to land you the deal. You may also have to persuade them, from the very first meeting, that your two organizations have the potential to build a rewarding relationship over the long term. On the other hand, if the other side is basically a contract deal maker, trying to build a relationship may be a waste of time and energy.

2. NEGOTIATING ATTITUDE: WIN-LOSE OR WIN-WIN?

Because of differences in culture, personality, or both, business persons appear to approach deal making with one of two basic attitudes: that a negotiation is either a process in which both can gain (win-win) or a struggle in which, of necessity, one side wins and the other side loses (win-lose). Win –win negotiators see deal making as a collaborative, problem-solving process; win-lose negotiators view it as confrontational. As you enter negotiations, it is important to know which type of negotiator is sitting across the table from you. Here too, my survey revealed significant differences among cultures. For example, whereas 100 percent of the Japanese respondents claimed that they approached negotiations as a win-win process, only 33% of the Spanish executives took that view.

3. PERSONAL STYLE: INFORMAL OR FORMAL?

Personal style concerns the way a negotiator talks to others, uses titles, dresses, speaks, and interacts with other persons. Culture strongly influences the personal style of negotiators. It has been observed, for example, that Germans have a more formal style than Americans. A negotiator with a formal style insists on addressing counterparts by their titles, avoids personal anecdotes, and refrains from questions touching on the private or family life of members of the other negotiating team. A negotiator with an informal style tries to start the discussion on a first-name basis, quickly seeks to develop a personal, friendly relationship with the other team, and may take off his jacket and roll up his sleeves when deal making begins in earnest. Each culture has its own formalities with their own special meanings. They are another means of communication among the persons sharing that culture, another form of adhesive that binds them together as a community.

For an American, calling someone by the first name is an act of friendship and therefore a good thing. For a Japanese, the use of the first name at a first meeting is an act of disrespect and therefore bad. Negotiators in foreign cultures must respect appropriate formalities. As a general rule, it is always safer to adopt a formal posture and move to an informal stance, if the situation warrants it, than to assume an informal style too quickly.

4. COMMUNICATION: DIRECT OR INDIRECT?

Methods of communication vary among cultures. Some emphasize direct and simple methods of communication; others rely heavily on indirect and complex methods. The latter may use circumlocutions, figurative forms of speech, facial expressions, gestures and other kinds of body language. In a culture that values directness, such as the American or the Israeli, you can expect to receive a clear and definite response to your proposals and questions. In cultures that rely on indirect communication, such as the Japanese, reaction to your proposals may be gained by interpreting seemingly vague comments, gestures, and other signs. What you will not receive at a first meeting is a definite commitment or rejection. 

The confrontation of these styles of communication in the same negotiation can lead to friction. For example, the indirect ways Japanese negotiators express disapproval have often led foreign business executives to believe that their proposals were still under consideration when in fact the Japanese side had rejected them. In the Camp David negotiations that led to a peace treaty between Egypt and Israel, the Israeli preference for direct forms of communication and the Egyptian tendency to favor indirect forms sometimes exacerbated relations between the two sides. The Egyptians interpreted Israeli directness as aggressiveness and, therefore, an insult. The Israelis viewed Egyptian indirectness with impatience and suspected them of insincerity, of not saying what they meant.

5. SENSITIVITY TO TIME: HIGH OR LOW?

Discussions of national negotiating styles invariably treat a particular culture’s attitudes toward time. It is said that Germans are always punctual, Latins are habitually late, Japanese negotiate slowly, and Americans are quick to make a deal. Commentators sometimes claim that some cultures value time more than others, but this observation may not be an accurate characterization of the situation. Rather, negotiators may value differently the amount of time devoted to and measured against the goal pursued. For Americans, the deal is a signed contract and time is money, so they want to make a deal quickly. Americans therefore try to reduce formalities to a minimum and get down to business quickly. Japanese and other Asians, whose goal is to create a relationship rather than simply sign a contract, need to invest time in the negotiating process so that the parties can get to know one another well and determine whether they wish to embark on a long-term relationship. They may consider aggressive attempts to shorten the negotiating time as efforts to hide something. For example, in one case that received significant media attention in the mid-1990′s, a long-term electricity supply contract between an ENRON subsidiary, the Dabhol Power Company, and the Maharashtra state government in India, was subject to significant challenge and was ultimately cancelled on the grounds that it was concluded in “unseemly haste” and had been subject to “fast track procedures” that circumvented established practice for developing such projects in the past. Important segments of the Indian public automatically assumed that the government had failed to protect the public interest because the negotiations were so quick. In the company’s defense, Rebecca Mark, chairman and CEO of Enron International, pointed out to the press: “We were extremely concerned with time, because time is money for us. (Enron’s Rebecca Mark: ‘You Have to be Pushy and Aggressive’”Business Week, February 24, 1997, http://www.businessweek.com/1997/08/b351586.htm.) 

This difference between the Indian and U.S. attitudes toward time was clearly revealed in my survey. Among the twelve nationalities surveyed, the Indians had the largest percentage of persons who considered themselves to have a low sensitivity to time.

6. EMOTIONALISM: HIGH OR LOW?

Accounts of negotiating behavior in other cultures almost always point to a particular group’s tendency to act emotionally. According to the stereotype, Latin Americans show their emotions at the negotiating table, while the Japanese and many other Asians hide their feelings. Obviously, individual personality plays a role here. There are passive Latins and hot-headed Japanese. Nonetheless, various cultures have different rules as to the appropriateness and form of displaying emotions, and these rules are brought to the negotiating table as well. Deal makers should seek to learn them. 
In the author’s survey, Latin Americans and the Spanish were the cultural groups that ranked themselves highest with respect to emotionalism in a clearly statistically significant fashion. Among Europeans, the Germans and English ranked as least emotional, while among Asians the Japanese held that position, but to a lesser degree.

7. FORM OF AGREEMENT: GENERAL OR SPECIFIC?

Whether a negotiator’s goal is a contract or a relationship, the negotiated transaction in almost all cases will be encapsulated in some sort of written agreement. Cultural factors influence the form of the written agreement that the parties make. Generally, Americans prefer very detailed contracts that attempt to anticipate all possible circumstances and eventualities, no matter how unlikely. Why? Because the deal is the contract itself, and one must refer to the contract to handle new situations that may arise. Other cultures, such as the Chinese, prefer a contract in the form of general principles rather than detailed rules. Why? Because, it is claimed, that the essence of the deal is the relationship between the parties. If unexpected circumstances arise, the parties should look primarily to their relationship, not the contract, to solve the problem. So, in some cases, a Chinese negotiator may interpret the American drive to stipulate all contingencies as evidence of a lack of confidence in the stability of the underlying relationship. 

Among all respondents in my survey, 78 percent preferred specific agreements, while only 22 percent preferred general agreements. On the other hand, the degree of intensity of responses on the question varied considerably among cultural groups. While only 11 percent of the English favored general agreements, 45.5 percent of the Japanese and of the Germans claimed to do so. 

Some experienced executives argue that differences over the form of an agreement are caused more by unequal bargaining power between the parties than by culture. In a situation of unequal bargaining power, the stronger party always seeks a detailed agreement to “lock up the deal” in all its possible dimensions, while the weaker party prefers a general agreement to give it room to “wiggle out” of adverse circumstances that are bound to occur. According to this view, it is context, not culture that determines this negotiating trait.

8. BUILDING AN AGREEMENT: BOTTOM UP OR TOP DOWN?

Related to the form of the agreement is the question of whether negotiating a business deal is an inductive or a deductive process. Does it start from an agreement on general principles and proceed to specific items, or does it begin with an agreement on specifics, such as price, delivery date, and product quality, the sum total of which becomes the contract? Different cultures tend to emphasize one approach over the other. Some observers believe that the French prefer to begin with agreement on general principles, while Americans tend to seek agreement first on specifics. For Americans, negotiating a deal is basically making a series of compromises and trade-offs on a long list of particulars. For the French, the essence is to agree on basic principles that will guide and indeed determine the negotiation process afterward. The agreed-upon general principles become the framework, the skeleton, upon which the contract is built. 

My survey of negotiating styles found that the French, the Argentineans, and the Indians tended to view deal making as a top down (deductive process); while the Japanese, the Mexicans and the Brazilians tended to see it as a bottom up (inductive) process. A further difference in negotiating style is seen in the dichotomy between the “building-down” approach and the “building-up approach.” In the building down approach, the negotiator begins by presenting the maximum deal if the other side accepts all the stated conditions. In the building-up approach, one side begins by proposing a minimum deal that can be broadened and increased as the other party accepts additional conditions. According to many observers, Americans tend to favor the building-down approach, while the Japanese tend to prefer the building-up style of negotiating a contract.

9. TEAM ORGANIZATION: ONE LEADER OR GROUP CONSENSUS?

In any negotiation, it is important to know how the other side is organized, who has the authority to make commitments, and how decisions are made. Culture is one important factor that affects how executives organize themselves to negotiate a deal. Some cultures emphasize the individual while others stress the group. These values may influence the organization of each side in a negotiation. One extreme is the negotiating team with a supreme leader who has complete authority to decide all matters. Many American teams tend to follow this approach. Other cultures, notably the Japanese and the Chinese, stress team negotiation and consensus decision making. When you negotiate with such a team, it may not be apparent who the leader is and who has the authority to commit the side. In the first type, the negotiating team is usually small; in the second it is often large. For example, in negotiations in China on a major deal, it would not be uncommon for the Americans to arrive at the table with three people and for the Chinese to show up with ten. Similarly, the one-leader team is usually prepared to make commitments more quickly than a negotiating team organized on the basis of consensus. As a result, the consensus type of organization usually takes more time to negotiate a deal.

Among all respondents in my survey, 59 percent tended to prefer one leader while 41 percent preferred a more consensual form of organization. On the other hand, the various cultural groups showed a wide variety of preferences on the question of team organization. The group with the strongest preference for consensus organization was the French. Many studies have noted French individualism. (Edward T. Hall and M. Reed Hall, Understanding Cultural Difference, Yarmouth, Maine: Intercultural Press, 1990.)

Perhaps a consensual arrangement in the individual French person’s eyes is the best way to protect that individualism. Despite the Japanese reputation for consensus arrangements, only 45 percent of the Japanese respondents claimed to prefer a negotiating team based on consensus. The Brazilians, the Chinese, and the Mexicans to a far greater degree than any other groups preferred one-person leadership, a reflection perhaps of the political traditions of those countries.

10. RISK TAKING: HIGH OR LOW?

Research supports the conclusion that certain cultures are more risk averse than others. (Geert Hofstede, Culture’s Consequences: International Differences in Work-related Values (Newbury Park, CA: Sage Publications, 1980) 

In deal making, the negotiators’ cultures can affect the willingness of one side to take risks—to divulge information, try new approaches, and tolerate uncertainties in a proposed course of action. The Japanese, with their emphasis on requiring large amount of information and their intricate group decision-making process, tend to be risk averse. Americans, by comparison, are risk takers. 

Among all respondents in the author’s survey, approximately 70 percent claimed a tendency toward risk taking while only 30 percent characterized themselves as low risk takers. Among cultures, the responses to this question showed significant variations. The Japanese are said to be highly risk averse in negotiations, and this tendency was affirmed by the survey which found Japanese respondents to be the most risk averse of the twelve cultures. Americans in the survey, by comparison, considered themselves to be risk takers, but an even higher percentage of the French, the British, and the Indians claimed to be risk takers.

Faced with a risk-averse counterpart, how should a deal maker proceed? The following are a few steps to consider:
  1. Don’t rush the negotiating process. A negotiation that is moving too fast for one of the parties only heightens that person’s perception of the risks in the proposed deal.
  2. Devote attention to proposing rules and mechanisms that will reduce the apparent risks in the deal for the other side.
  3. Make sure that your counterpart has sufficient information about you, your company, and the proposed deal.
  4. Focus your efforts on building a relationship and fostering trust between the parties.
  5. Consider restructuring the deal so that the deal proceeds step by step in a series of increments, rather than all at once.

Negotiating styles, like personalities, have a wide range of variation. The ten negotiating traits discussed above can be placed on a spectrum or continuum, as illustrated in the chart below. Its purpose is to identify specific negotiating traits affected by culture and to show the possible variation that each trait or factor may take. With this knowledge, you may be better able to understand the negotiating styles and approaches of counterparts from other cultures. Equally important, it may help you to determine how your own negotiating style appears to those same counterparts.

Source link;
http://www.iveybusinessjournal.com/topics/global-business/the-top-ten-ways-that-culture-can-affect-international-negotiations#.UetfeNJkTIU

Post by Nurliyana Syazwani, A139562

OECD- Investment Policy Reviews (Kazakhstan) 2012

OECD Investment Policy Reviews: Kazakhstan 2012 | OECD Free preview | Powered by Keepeek Digital Asset Management Solution
Click on the image to read the content

This book was talked about Kazakhstan's ability to comply with the principles of liberalisation, transparency and non-discrimination and to bring its investment policy closer to recognised international standards such as the OECD Declaration on International Investment and Multinational Enterprises.

Post by Nurliyana Syazwani, A139562

Tuesday, July 9, 2013

Introduction : CISFTA

CISFTA is free trade agreement signed on 18 October 2011 among 8 CIS member states : Russia, Ukraine, Belarus, Kazakhstan, Kyrgyzstan, Tajikistan, Moldova and Armenia. CIS countries have been negotiating an FTA agreement since the breakup of Soviet Union.Azerbaijan, Turmenistan and Uzbekistan, although CIS members, did not sign this FTA agreement. As of 2013, the treaty is not yet in force, but it has been ratified by Ukraine, Russia,Belarus, Moldova and Armenia.

-From Wikipedia, the free encyclopedia-

International Business - Mistakes Americans makes with World Cultures




After watching the video, it is important to know and learn different cultures around the world when doing international business. Culture is a system of values and norms that are shared among a group of people and that when taken together constitute a design for living--where values are abstract ideas about what a group believes is good, right, and desirable, and norms are the social rules and guidelines that prescribe appropriate behavior in particular situations. By learning world cultures, silly cultural mistakes that are considered rude in other countries can be avoided and this also shows respect to the other party when doing international business.

Monday, July 8, 2013

Example of some rules of International Business Ethics

10 Rules of International Business Ethics

Rule 1: If you strive to understand the values of different cultures, you will find common points.
Rule 2: if you analyze the facts, you will realize that honesty and reliability benefit you.
Rule 3: if you analyze case studies from different perspectives, you will discover the benefits of fair play.
Rule 4: Respecting your colleagues is the smartest investment you can make.
Rule 5: To increase productivity, provide safe and healthy working conditions.
Rule 6: To inspire trust, make your performance transparent.
Rule 7: Your loyal dissent can lead your institution in the right direction.
Rule 8: Downsizing your labor force is only beneficial when you respect each stakeholder.
Rule 9: To establish your brand name, act as a fair competitor.
Rule 10: Reduce the gap between the rich and poor by developing a new social security system.

For more information, you can click this link:
http://www.scu.edu/ethics/publications/ethicalperspectives/business-china.html

In my opinion, rules of international business ethics is important to ensure a clean business and prevent corruption. Besides, these rules can help to guide businessman or business woman to lead their business on top of the world. The implication of following these rules is many company will interested to invest in our company because they believe in us due to the way we deal our business. Not only that, these rules will help us in maintain our relationship with investors who believed that we will not disappointed them. By maintaining the investors who will bring the business to large profit, our business will be well-known to other competitors.

Post by Norshafiqah, A139386

Article about Ethics in China.

Business Ethics in China

by Miriam Schulman

The Chinese, Rothlin said, are very open to considering ethical issues: "They want to be global players, and they realize that in order to become a real global power, they have to eliminate corrupt practices." Many students at the Beijing University of International Business and Economics, where CIBE is based, are pursuing an MBA because they are frustrated by the corruption they witness, he noted.

But the Chinese do not want paternalism from the West. Instead, Rothlin said, they want acknowledgement that "they can offer something, that they can actually become a driver in the field of ethics." Because the Chinese are emerging as an economic powerhouse, any ethical rules they integrate into their businesses practices will have an impact on the whole world.

He gives the same advice to those who want to work with Chinese companies or bring their businesses to China. "The strategy should be to limit the output of Western experts to a minimum," he said. Setting up a code of ethics, for example, should be primarily the job of the Chinese. "It does not mean anything if you translate your existing code from English and distribute it," he cautioned. "The Chinese will say, 'Yes, thank you,' and then throw the code away." Of course, that indifferent kind of implementation would not work anywhere in the world, even, as one member of the partnership pointed out, "in San Diego."

Often, the Chinese see hypocrisy in criticism of their country by companies that tout their own ethical codes but then close their eyes to what their own Chinese subcontractors are doing, Rothlin said. To counteract this skepticism toward Western critiques, he counseled an approach that acknowledges unethical conduct in other cultures as well. Swiss by birth, Rothlin teaches about the failure of Swissair in 2001 "to avoid suggesting that only China has problems."

Rothlin emphasizes China's own philosophical traditions when he talks about business ethics with the Chinese. He gave this example of how he discusses the problem of corruption, which often includes favoring family and cronies. Some students of China have argued that the Chinese are encouraged in such favoritism by their traditions. They point to Confucius' focus on responsibility to family, citing his admonition that a person who sees his father steal a sheep should not turn his father over to the authorities.

For more information you can click this link.
http://www.scu.edu/ethics/publications/ethicalperspectives/business-china.html

In my opinion, China have more ethics and it was their tradition to be polite among each other including in business. However, the corruption in this country is always happen and it's a habit among them. It is not a surprise that China is the highest corrupted country.

Post by Norshafiqah, A139386